Friday, December 15, 2017

Sweden: Not even Jewish funerals are safe from harassment.

Via The New York Times (Paulina Neudig):
This past Saturday, a Hanukkah party at a synagogue in Goteborg, Sweden, was abruptly interrupted by Molotov cocktails. They were hurled by a gang of men in masks at the Jews, mostly teenagers, who had gathered to celebrate the holiday. Two days later, two fire bombs were discovered outside the Jewish burial chapel in the southern Swedish city of Malmo. Who knows what tomorrow may bring?

For Sweden’s 18,000 Jews, sadly, none of this comes as a surprise. They are by now used to anti-Semitic threats and attacks — especially during periods of unrest in the Middle East, which provide cover to those whose actual goal has little to do with Israel and much to do with harming Jews.

Both of these recent attacks followed days of incitement against Jews. Last Friday, 200 people protested in Malmo against President Trump’s decision to recognize Jerusalem as the capital of Israel. The protesters called for an intifada and promised “we will shoot the Jews.” A day later, during a demonstration in Stockholm, a speaker called Jews “apes and pigs.” There were promises of martyrdom.

Malmo’s sole Hasidic rabbi has reported being the victim of more than 100 incidents of hostility ranging from hate speech to physical assault. In response to such attacks, the Simon Wiesenthal Center issued a travel warning in 2010 advising “extreme caution when visiting southern Sweden” because of officials’ failure to act against the “serial harassment” of Jews in Malmo.

Today, entering a synagogue anywhere in Sweden usually requires going through security checks, including airport-like questioning. At times of high alert, police officers with machine guns guard Jewish schools. Children at the Jewish kindergarten in Malmo play behind bulletproof glass. Not even funerals are safe from harassment.

Jewish schoolteachers have reported hiding their identity. A teacher who wouldn’t even share the city where she teaches for fear of her safety told a Swedish news outlet: “I hear students shouting in the hallway about killing Jews.” Henryk Grynfeld, a teacher at a high school in a mostly immigrant neighborhood in Malmo, was told by a student: “We’re going to kill all Jews.” He said other students yell “yahoud,” the Arabic word for Jew, at him.

A spokesman for Malmo’s Jewish community put the situation starkly. You “don’t want to display the Star of David around your neck,” he said. Or as spokesman for the Goteborg synagogue put it, “It’s a constant battle to live a normal life, and not to give in to the threats, but still be able to feel safe.”

The question that has dogged Jews throughout the centuries is now an urgent one for Sweden’s Jewish community. Is it time to leave? Some are answering yes. One reason is the nature of the current threat.

Historically, anti-Semitism in Sweden could mainly be attributed to right-wing extremists. While this problem persists, a study from 2013 showed that 51 percent of anti-Semitic incidents in Sweden were attributed to Muslim extremists. Only 5 percent were carried out by right-wing extremists; 25 percent were perpetrated by left-wing extremists.
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